Replies to my Critics

Byerly, T. Ryan. 2014. The Mechanics of Divine Foreknowledge and Providence: A Time-Ordering Account. New York: Bloomsbury.

Bergmann, Michael. (Personal correspondence)

Fischer, John Martin. 1983. “Freedom and Foreknowledge.” The Philosophical Review 92 (1): 67–79. doi:10.2307/2184522.

—. 1986. “Hard-Type Soft Facts.” The Philosophical Review 95 (4): 591–601. doi:10.2307/2185052.

—. 1994. The Metaphysics of Free Will: An Essay on Control. Oxford: Blackwell.

Fischer, John Martin, and Mark Ravizza. 1996. “Free will and the Modal Principle.” Philosophical Studies 83 (3): 213–30. doi:10.1007/BF00364606.

Fischer, John Martin, and Neal A. Tognazzini. 2007. “Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen’s The Problem of Evil.” Faith and Philosophy 24 (4): 458–74. doi:10.5840/faithphil20072445.

Fischer, John Martin, and Garrett Pendergraft. 2013. “Does the Consequence Argument Beg the Question?” Philosophical Studies 166 (3): 575–95. doi:10.1007/s11098-012-0053-y.

Pike, Nelson. 1965. “Divine Omniscience and Voluntary Action.” The Philosophical Review 74 (1): 27–46. doi:10.2307/2183529.

Swenson, Philip. 2016. “Ability, Foreknowledge, and Explanatory Dependence.” Australasian Journal of Philosophy 94 (4): 658–71. doi:10.1080/00048402.2015.1130731.

Todd, Patrick. 2013. “Soft facts and Ontological Dependence.” Philosophical Studies 164 (3): 829–44. doi:10.1007/s11098-012-9917-4.